Reading for Today:
Exodus 1:7 The growth of the nation (see 12:37) was phenomenal! It grew from 70 men to 603,000 males, 20 years of age and older, thus allowing for a total population of about 2 million (Num. 1:46) departing from Egypt. The seed of Abraham was no longer an extended family, but a nation. The promise that his descendants would be fruitful and multiply (Gen. 35:11, 12) had indeed been fulfilled in Egypt.
Exodus 2:10 became her son. The position of “son” undoubtedly granted Moses special privileges belonging to nobility, but none of these persuaded Moses to relinquish his native origin. Rather, as the New Testament advises, his spiritual maturity was such that when he came of age, he “refused to be called the son of Pharaoh’s daughter” (Heb. 11:24). The formal education in the court of that time meant that Moses would have learned reading, writing, arithmetic, and perhaps one or more of the languages of Canaan. He would also have participated in various outdoor sports, e.g., archery and horseback riding, two favorites of the Eighteenth Dynasty court.
Psalm 15:5 usury. Interest rates ran as high as 50 percent, but God’s law put strict regulations on borrowing and lending. He…shall never be moved. This is an important promise in the light of its usage in Psalms and Proverbs (see Pss. 10:6; 13:4; 16:8; 46:5; 62:2,6; Prov. 10:30).
Matthew 17:3 Moses and Elijah. Representing the Law and the Prophets respectively, both of which had foretold Christ’s death, and that is what Luke says the 3 of them were discussing (Luke 9:31).
DAY 26: How is genuine faith different from positive-thinking psychology?
Jesus’ disappointment with His disciples’ inability to cast the demon out of the epileptic boy is readily felt in the words, “O faithless and perverse generation, how long shall I be with you?” (Matt. 17:17).
Later, in privacy the disciples asked Jesus, “Why could we not cast it out?” (v. 19). When Christ sent the disciples out (Matt. 10:6–8), He explicitly commissioned them to do these kinds of miracles. Less than a year later, they failed where they had once succeeded. Christ’s explanation for their failure was that their faith was deficient (v. 20). The deficiency did not consist in a lack of confidence; they were surprised that they could not cast out this demon. The problem probably lay in a failure to make God—rather than their own gifts—the object of their confidence.
True faith, even “faith as a mustard seed” (v. 20), by Christ’s definition, always involves surrender to the will of God. What He was teaching here is nothing like positive-thinking psychology. He was saying that both the source and the object of all genuine faith—even the weak, mustard seed variety—is God. And “with God nothing will be impossible” (Luke 1:37). Here, Christ assumes the qualifying thought that is explicitly added by 1 John 5:14: what we ask for must be “according to His will.”
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, http://www.thomasnelson.com.
via Grace to You.